تفاصيل
قراءة المزيد
(I can feel that in this era, being able to be in the same era as Master, and the method Master is transmitting to us, to everyone, with such simple requirements. Just be vegan and meditate, all free of charge, offering it to all sentient beings like this. I think, since ancient times, in those books I’ve read, it seems that there had never been an enlightened Master who dared to do such things. Because in so doing, they would encounter a lot of obstacles, demonic obstacles, disasters, and a lot of ordeals would all befall on the Master. Therefore, you see, Master also suffers the most. Ever since Master started to transmit the Dharma till now, you can see so many disasters, difficulties, all befell to Master, until sometimes Master was almost unable to withstand these ordeals both from inside and outside. […] If we still don’t practice it, it’s really…)
(If we think more deeply, how profound was Milarepa’s faith in His Master, and to what extent? Should you encounter such kind of Master, I can tell you, by the second test, You all would have run off. One moment He could get drunk, and another He could deny what He said, and even His wife didn’t believe Him. How could we ever believe in such a Master? […] Because His Master later explained that He had to endure nine great disappointments in order to eliminate the karma of His present life, and to attain Buddhahood in this lifetime. […])
(There was this one time He could not bear it and snuck away, and His Master secretly shed tears, praying to Buddhas, Bodhisattvas, dragon gods, and Dharma protectors to swiftly get His disciple back. Therefore, we sometimes see Master reprimand someone, or see Master drive disciples out, or see Master’s disciples run away. Do not think that Master is very fierce. Actually, each time when Master went back… Because I have more chances to be near Master, Master really was very sad and in pain. You cannot feel that kind of… a Master’s painstaking effort. […])
